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The plot of Kate Solly’s very enjoyable first novel, Tuesday Evenings with the Copeton Craft Resistance turns on the conflict between good and evil, represented respectively by the generous desire to turn Catholic property over to refugees and the vicious desire to prevent the project by portraying refugees as Muslims and Muslims as sinister and alien.
As Brisbane prepares to host the 2032 Olympics and Paralympics, housing affordability remains a pressing issue. With more residents now facing homelessness, the question arises: with vast amounts of taxpayer money being spent on Olympics infrastructure, how will Brisbane address the homelessness crisis?
With the launch of ChatGPT, my initial amazement quickly gave way to unease and a sense that something essential could be about to be lost. We will need help to navigate such complexity and considering what is essential to our human nature would be an important place to start.
A welcome development in the Albanese government's reform agenda is the newly established Economic Inclusion Advisory Committee to examine the obligation placed upon governments to provide employment. While the principle of a job guarantee is essential to any social security reform, so too is the attitude we hold towards those who access welfare.
Threatened with the closure of the local nursing home, leaving elderly residents stranded, locals in Dimboola are selling home-grown produce to raise money to save the facility. And at the same time, they're breathing new life into the local sharing economy.
There is a great deal of commentary about the growing importance of artificial intelligence, or AI, especially in business circles. To some extent this is a self-fulfilling prophecy — if people think something will have a seminal effect then it probably will. But if the supposed commercial benefits are significant, the dangers are potentially enormous.
Many Catholics will have found the news from Germany this past week painful. A law firm, Westpfahl Spilker Wastl, has presented findings in its investigation into historic sexual abuse in the Munich archdiocese. Running to 1,000 pages, the report is shocking: it lists at least 497 victims for the period 1945–2019 and identifies 235 probable offenders including 173 priests and nine deacons.
We have a lot of work to do if there is to be any prospect of a successful referendum on the Voice to Parliament, which Indigenous people have put to us as the mode by which they want to be recognised in the Constitution. They have said they want a Voice. Now, we can debate whether it be a Voice to Parliament or a Voice to Parliament and government, or a Voice just about particular laws.
With very little public debate or consultation, Victoria has repealed almost all laws relating to prostitution. Alone among all recreational activities, sex for payment is now unrestricted, even regarding health and safety. If we really care what happens to people, what place does sex work have in our society?
It’s no secret that highly politicised issues seem to elicit strong emotional reactions, particularly feelings of intense anger. But not only are these feelings common, individuals seem actively motivated to seek out stories of tragedy, scandal, and injustice on a seemingly unending quest to feel moral outrage.
When we reflect on how best to live with the consequences of our shared, bloodied history, The Australian Wars calls for a counter-narrative; a re-positioning and re-phrasing of what has brought us to this point in our oft-stalled journey towards reconciliation.
Emotional intelligence is one of those terms that is hard to define. They take their meaning from people whom we think certainly possess it and those whom we think certainly lack it. In the aftermath of the Victorian election we might also ask whether it matters if political leaders have emotional intelligence or not. Will it help them win elections or contribute to their defeat?
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